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<br> Rama I established Bangkok City and moved the capital from Thonburi to Bangkok. On the other hand, back in Burma, the fall of Martaban in 1541 was accompanied by massacre and pillage on a big scale, as was the capture of the old Pyu capital of Prome the following year. The Smim Htaw managed to capture the ancient settlement of Dagon and drive the Burmese from Pegu, but a series of intra-Mon disagreements allowed Tabinshwehti's basic, Bayinnaung, to recapture the city. As a result of the fall of Pegu, large numbers of Mon refugees fled to Ayutthaya, where the Mon upper class signed up with the court and exercised considerable impact. Following the death of King Bayinnaung, his successor King Nanda instituted overbearing policies versus the Mon individuals, causing the Mon chiefs Phaya Kiat and Phaya Ram trying to assassinate Naresuan of Phitsanulok in 1584. Nevertheless, they discovered that Naresuan was not accountable for the policies and rather joined his projects against the Toungoo court.<br>

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<br> However, the kingdom fell to Bamar King Alaungpaya in 1757, who attacked and devastated the kingdom, leading to the deaths of tens of thousands of Mon civilians, including found out Mon monks, pregnant ladies, and children. Mon kingdom of Haripunchai. After the year 1000 CE, the Mon people faced constant pressure from Tai migrations from the north and Khmer invasions from the east. Derivatives of this ethnonym have been found in sixth to 10th-century Old Khmer and 11th-century Javanese inscriptions. The Mon language is part of the Monic group of the Austroasiatic languages (likewise called Mon-Khmer language family), carefully associated to the Nyah Kur language and more distantly associated to Khmer and Vietnamese. Myanmar-English Dictionary. Myanmar Language Commission. The Burmese alphabet is used for Burmese language, Shan language, S'gaw Karen language and other languages. Tai Tham alphabet and Burmese alphabet are adjustments of the Mon script. Historically, the Tai embraced the Mon alphabet, which the Tai became their own writing systems as the Tai Tham alphabet, for the Thai Yuan people in the northern Thailand. The legendary Queen Camadevi, who was stated to be a child of a Lavo king, according to the Northern Thai Chronicle Cāmadevivaṃsa, ​Nonthaburi dating concerned rule as the first queen of Hariphunchai (contemporary Lamphun) around 750-800 CE.<br>
<br> While the celebration is still observed in some Mon neighborhoods in Lamphun Province, it is now referred to as "Jong Gring", which is stemmed from other Mon cultural practices and implies "Loi Krathong". Prince Khram beat King Boek in personal fight on elephant-back at Khua Mung, a village near Lamphun. Mon dances are normally played in an official theater or sometimes in a casual district of any village. They are generally counted as Burmese or other Asian in censuses. On the one hand in Siam side, after the fall of Ayutthaya in 1767, 2 descendants of Mon aristocrats who moved to Siam in 1584; Phraya Pichai and Phraya Chakri became the left and right-hand guy of King Taksin of Thonburi, and they mainly assisted Taksin's campaigns in the freedom of Siam from Burmese occupation and reuniting Siam. Mahagita, the corpus of Burmese classical songs. Mon literature is a rich collection of works produced by the Mon people in Myanmar and Thailand, consisting of narrates, poems, songs, folktales, and spiritual texts.<br>
<br> According to the Northern Thai Chronicles, the city of Lavo (modern-day Lopburi) was established by Phaya Kalavarnadishraj in 648 CE. The Mon individuals, who descended from Proto-Austroasiatic individuals, are believed to have migrated from the Yangtze Kiang valley in Southern China to Southeast Asia in between 3,000 and 2,000 BCE, along the Mekong, Salween, Sittaung, Irrawaddy, Ping and Chao Phaya rivers. A variety of languages in Mainland Southeast Asia are influenced by the Mon language, which is also in turn affected by those languages. The Mon dialects of Thailand and Myanmar are equally intelligible. Hariphunchai Kingdom in Northern Thailand, and the Thaton Kingdom in Lower Myanmar. The Hae Hang Hong Tong Ta Khab Celebration, likewise known as the Tawai Tong Ta Khab Celebration, is an important tradition of the Mon people in Thailand, primarily in Pathum Thani, Pak Kret, and Phra Pradaeng. Also, the hongsa is the city sign of Thailand's Pak Kret City, a historic Mon settlement location. As it was thought difficult to take the city by force, Mangrai sent out a merchant named Ai Fa as a mole to acquire the self-confidence of its Phaya Yi Bachelor's Degree. King Mangrai's soldiers occupied the city of Lampang, and Phaya Yi Ba was made to leave additional south, this time to Phitsanulok.<br>
<br> Sukhothai for trade and later eloped with the daughter of the king. After King Razadarit's death, there were short conflicts over the succession in Pegu. The siege of Pegu lasted 4 years and included Portuguese mercenaries battling on both sides. The BSSP-led federal government established a partially self-governing Mon State in 1974 out of parts of Tenasserim and Pegu regions. The Mon were one of the earliest to live in Southeast Asia, and was accountable for the spread of Theravada Buddhism in Mainland Southeast Asia. The Indianized States of Southeast Asia. Map of Southeast Asia c. Journal of Southeast Asian Researches. Asian Music. 16 (1 ): 1-28. doi:10.2307/ 834011. Historically, numerous cities in Myanmar, Thailand, and Laos today, consisting of Yangon, Bangkok, and Vientiane were established either by the Mon individuals or Mon rulers. The civilizations founded by the Mon were some of the earliest in Thailand along with Myanmar and Laos. As the meal is served during Thingyan as part of their merit-making, it is called Thingyan rice (သင က န ထမင) in Myanmar today. The celebration is a vital part of Mon culture and assists to connect with the community, protect customs, and bring great luck for the coming year.<br>
<br> She is kept in mind for her excellent nature, renovation of the Shwedagon Pagoda, and building and construction of crucial abbeys, such as the Kyaikmaraw near Moulmein. Wyatt, D. K. Thailand, A Brief History, p. In Thailand, the dish is known as Khao chae (ข้าวแช่) and was considered "royal food". Huan Phinthuphan (1969 ), ลพบุรีที่น่ารู้ (PDF) (in Thai), p. Winai Pongsripian. "Conventional Thai historiography and its nineteenth century decrease" (PDF). Lorrillard, Michel (12 November 2019), The Diffusion of Lao Scripts (PDF), p. The writing system is based on Indic scripts. Princeton University Press. p. Susan Brown Cowing. University of Hawaii Press.<br>
<br> The precise number of Mon living in other countries is unknown. In 1814, the Mon rebelled once again, however were roughly put down yet again. In addition to facing prevalent violence and persecution, the Mon rebelled numerous times, consisting of at Dagon during the reign of Hsinbyushin, leading to the destruction of the city. He supposedly came from Takkasila, which is presumed to be the city of Tak or Nakhon Chai Si. After his death in 1384, King Razadarit, Binnya U's kid, took control of and formed an alliance with the kingdom of Arakan. Under Bamar rule, the Mon individuals had actually been massacred after they lost their kingdom and lots of sought asylum in the Thai Kingdom. Binnya Dala succeeded him in 1747, and with French support, the Mon developed an independent kingdom called the Restored Hanthawaddy Kingdom. Mon culture and traditional heritages includes spiritual dances, musical instruments such as the kyam or "crocodile xylophone", the la gyan hsaing gong chime, the saung harp and a flat stringed instrument. The Mon culture was incorporated into Lan Na culture. Kislenko, Arne (2009 ), Culture and Customizeds of Laos, p.<br>