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<br>Hills, C. (1977) The Anglo-Saxon Cemetery at Spong Hill, North Elmham. Elf Charms in Context, Chapel Hill: University of North Carolina Press. Kinsley, A.G. (1989) The Anglo-Saxon Cemetery at Millgate, Newark-on-Trent, Nottinghamshire, Nottingham: University of Nottingham. 1993) Broughton Lodge. Excavations on the Romano-British Settlement and Anglo-Saxon Cemetery at Broughton Lodge, Willoughby-on-the-Wolds, Nottinghamshire 1964-8, Nottingham: University of Nottingham. 1951) A Cemetery at Lackford, Suffolk, Cambridge: Cambridge University Press. Higham, N. (1997) The Convert Kings: Power and Religious Affiliation in Early Anglo-Saxon England, Manchester: Manchester University Press. Huggett, J. (1996) ‘Social investigation of early Anglo-Saxon inhumation burials: archaeological methodologies’, Journal of European Archaeology 4(3): 337-65. Humphrey, C. and Onon, U. (1996) Shamans and Elders: Experience, Knowledge and Power among the Daur Mongols, Oxford: Oxford University Press. F. Thews and J. Nelson (eds) Rituals of Power from Late Antiquity to the Early Middle Ages, Brill: Leiden. Russell (eds) The Folklore of Ghosts, London: Brewer. Jones, G. (tr.) (1961) Eirik the Red and Other Icelandic Sagas, London: Oxford University Press. Burial and Society. The Chronological and Social Analysis of Archaeological Burial Data, Aarhus: Aarhus University Press. Kristoffersen, S. (1995) ‘Transformation in Migration Period animal art’, Norwegian Archaeological Review 28(1): 1-18. Larrington, C. (tr.) (1996) The Poetic Edda, Oxford: Oxford University Press<br><br> "I am dominant. However, I have been a change for the sake of my spouse or with partners who want to see what comes about initially and I want them to be at ease. As the futurist Ian Pearson wrote in his e-book, "Total Sustainability", "Someone weak who is pressured to make their outdated kit final for a longer period inevitably tends to make a worse impact than they could wish. 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