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<br> Rama I founded Bangkok City and moved the capital from Thonburi to Bangkok. Meanwhile, back in Burma, the fall of Martaban in 1541 was accompanied by massacre and pillage on a big scale, as was the capture of the old Pyu capital of Prome the following year. The Smim Htaw managed to capture the ancient settlement of Dagon and drive the Burmese from Pegu, however a series of intra-Mon conflicts enabled Tabinshwehti's general, Bayinnaung, to regain the city. As a result of the fall of Pegu, large numbers of Mon refugees got away to Ayutthaya, where the Mon aristocracy signed up with the court and exercised significant impact. Following the death of King Bayinnaung, his follower King Nanda set up oppressive policies against the Mon individuals, ​Thai Date Site leading to the Mon chiefs Phaya Kiat and Phaya Ram attempting to assassinate Naresuan of Phitsanulok in 1584. Nevertheless, they discovered that Naresuan was not responsible for the policies and rather joined his campaigns against the Toungoo court.<br>

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<br> Nevertheless, the kingdom fell to Bamar King Alaungpaya in 1757, who devastated the kingdom and invaded, leading to the deaths of 10s of thousands of Mon civilians, including found out Mon monks, pregnant females, and kids. Mon kingdom of Haripunchai. After the year 1000 CE, the Mon individuals faced continuous pressure from Tai migrations from the north and Khmer invasions from the east. Derivatives of this ethnonym have been discovered in 6th to 10th-century Old Khmer and 11th-century Javanese engravings. The Mon language is part of the Monic group of the Austroasiatic languages (likewise referred to as Mon-Khmer language household), closely associated to the Nyah Kur language and more distantly related to Khmer and Vietnamese. Myanmar-English Dictionary. Myanmar Language Commission. The Burmese alphabet is used for Burmese language, Shan language, S'gaw Karen language and other languages. Tai Tham alphabet and Burmese alphabet are adaptations of the Mon script. Historically, the Tai embraced the Mon alphabet, which the Tai turned into their own writing systems as the Tai Tham alphabet, for the ​Thai Date Site Yuan people in the northern Thailand. The legendary Queen Camadevi, who was stated to be a child of a Lavo king, according to the Northern Thai Chronicle Cāmadevivaṃsa, pertained to rule as the first queen of Hariphunchai (contemporary Lamphun) around 750-800 CE.<br>
<br> While the celebration is still observed in some Mon neighborhoods in Lamphun Province, it is now referred to as "Jong Gring", which is originated from other Mon cultural practices and suggests "Loi Krathong". Prince Khram beat King Boek in individual battle on elephant-back at Khua Mung, a town near Lamphun. Mon dances are usually played in a formal theater or often in a casual district of any village. They are usually counted as Burmese or other Asian in censuses. On the one hand in Siam side, after the fall of Ayutthaya in 1767, two descendants of Mon aristocrats who relocated to Siam in 1584; Phraya Pichai and Phraya Chakri became the left and right-hand man of King Taksin of Thonburi, and they mainly assisted Taksin's projects in the liberation of Siam from Burmese occupation and reuniting Siam. Mahagita, the corpus of Burmese classical tunes. Mon literature is an abundant collection of works created by the Mon people in Myanmar and Thailand, consisting of narrates, poems, songs, folktales, and spiritual texts.<br>
<br> According to the Northern Thai Chronicles, the city of Lavo (modern-day Lopburi) was founded by Phaya Kalavarnadishraj in 648 CE. The Mon people, who came down from Proto-Austroasiatic individuals, are thought to have migrated from the Yangtze Kiang valley in Southern China to Southeast Asia between 3,000 and 2,000 BCE, along the Mekong, Salween, Sittaung, Irrawaddy, Ping and Chao Phaya rivers. A variety of languages in Mainland Southeast Asia are affected by the Mon language, which is also in turn affected by those languages. The Mon dialects of Thailand and Myanmar are equally intelligible. Hariphunchai Kingdom in Northern Thailand, and the Thaton Kingdom in Lower Myanmar. The Hae Hang Hong Tong Ta Khab Celebration, likewise known as the Tawai Tong Ta Khab Celebration, is an essential tradition of the Mon individuals in Thailand, mainly in Pathum Thani, Pak Kret, and Phra Pradaeng. Also, the hongsa is the city symbol of Thailand's Pak Kret City, a historical Mon settlement area. As it was believed impossible to take the city by force, Mangrai sent out a merchant named Ai Fa as a mole to get the self-confidence of its Phaya Yi Ba. King Mangrai's soldiers inhabited the city of Lampang, and Phaya Yi Bachelor's degree was made to leave additional south, this time to Phitsanulok.<br>
<br> Sukhothai for trade and later eloped with the child of the king. After King Razadarit's death, there were short disagreements over the succession in Pegu. The siege of Pegu lasted four years and included Portuguese mercenaries fighting on both sides. The BSSP-led federal government established a partly autonomous Mon State in 1974 out of portions of Tenasserim and Pegu regions. The Mon were one of the earliest to live in Southeast Asia, and was accountable for the spread of Theravada Buddhism in Mainland Southeast Asia. The Indianized States of Southeast Asia. Map of Southeast Asia c. Journal of Southeast Asian Studies. Asian Music. 16 (1 ): 1-28. doi:10.2307/ 834011. Historically, numerous cities in Myanmar, Thailand, and Laos today, including Yangon, Bangkok, and Vientiane were established either by the Mon individuals or Mon rulers. The civilizations established by the Mon were some of the earliest in Thailand as well as Myanmar and Laos. As the meal is served during Thingyan as part of their merit-making, it is understood as Thingyan rice (သင က န ထမင) in Myanmar today. The festival is a crucial part of Mon culture and assists to get in touch with the neighborhood, protect customs, and bring best of luck for the coming year.<br>
<br> She is kept in mind for her good nature, restoration of the Shwedagon Pagoda, and construction of crucial monasteries, such as the Kyaikmaraw near Moulmein. Wyatt, D. K. Thailand, A Short History, p. In Thailand, the dish is referred to as Khao chae (ข้าวแช่) and was thought about "royal cuisine". Huan Phinthuphan (1969 ), ลพบุรีที่น่ารู้ (PDF) (in Thai), p. Winai Pongsripian. "Traditional Thai historiography and its nineteenth century decrease" (PDF). Lorrillard, Michel (12 November 2019), The Diffusion of Lao Scripts (PDF), p. The writing system is based on Indic scripts. Princeton University Press. p. Susan Brown Cowing. University of Hawaii Press.<br>
<br> The precise number of Mon living in other countries is unknown. In 1814, the Mon rebelled once again, however were harshly put down yet once again. In addition to facing prevalent violence and persecution, the Mon rebelled several times, including at Dagon throughout the reign of Hsinbyushin, leading to the damage of the city. He supposedly originated from Takkasila, which is presumed to be the city of Tak or Nakhon Chai Si. After his death in 1384, King Razadarit, Binnya U's boy, took control of and formed an alliance with the kingdom of Arakan. Under Bamar guideline, the Mon people had been massacred after they lost their kingdom and numerous looked for asylum in the Thai Kingdom. Binnya Dala prospered him in 1747, and with French support, the Mon developed an independent kingdom called the Brought back Hanthawaddy Kingdom. Mon culture and traditional heritages includes spiritual dances, musical instruments such as the kyam or "crocodile xylophone", the la gyan hsaing gong chime, the saung harp and a flat stringed instrument. The Mon culture was incorporated into Lan Na culture. Kislenko, Arne (2009 ), Culture and Customs of Laos, p.<br>